Introducing a method of ash storage that brings great fortune and prosperity to future generations.

Cremated remains are the ashes produced by biological incineration; after a deceased person is cremated, people often… Cremated remains storage The urn is then interred in a burial site as a memorial. Some people choose to keep the urn at home for veneration, expressing their grief; however, traditional preservation methods prioritize containment, which is both inconvenient to carry and prone to tipping over. Moreover, since the primary component of cremated remains is phosphate, they readily absorb moisture, and once hydrated, they become an ideal nutrient medium for bacteria. Consequently, those who display urns at home face extremely stringent requirements, and such urns are often quite expensive. Furthermore, most existing craft‑made urns intended for ash storage tend to develop cracks when exposed to air over time, compromising their long-term preservation.

To address the aforementioned technical issues, the present invention provides a method for preserving cremated remains. This method involves mixing the ashes with glass to fully encapsulate them, thereby creating glass artifacts that can be worn as jewelry or displayed as decorative items in the home. Such artifacts are easy to carry and prevent the scattering of ashes in the event of accidental tipping. Additionally, they help protect the ashes from moisture absorption, inhibit bacterial growth, and reduce storage costs. Moreover, they do not develop cracks over time, thus facilitating long-term preservation.

A comprehensive school of feng shui that integrates the six fundamental principles—form and terrain, principle and energy, construction and burial techniques, auspicious selection, destiny matching, and karmic affinity—while harmoniously combining them. Its core tenets are to harness internal vital energy and externally attract prosperous qi. Applied in dragon‑guiding and orientation‑setting, it refines the twelve earthly branches of the先天 system into seventy-two directional sectors, employing the后天 framework; by invoking the power of birth, prosperity, and official fortune, one can achieve great auspiciousness and benefit.

The mnemonic for the Crown and Belt in the Palace of Bathing, with the Emperor’s Prosperity and Official Rank present.

The noble person should not approach the bathing ritual; those who covet flowers and cherish willows are often far too reckless.

On the auspicious seat, mountains rise; a child prodigy, a talented scholar, a top scholar—

How splendidly dashing and extravagantly opulent, like jade trees standing in the breeze, subtly rivaling the gleam of millet.

When a noble person occupies the official position, their name shines supreme and unrivaled.

Loyalty and filial piety, upright and solemn—thus the moral order is established; to become an immortal, a sage, or a virtuous person—

In this matter, seek the precious and wondrous secret; do not point indiscriminately at noble persons.

Song of the Noble Person in the Seat of Fortune

Sitting on the Lù Guì Star is most auspicious and prosperous; yet, ignorant masters misinterpret it and spread false praise.

The fortune of the dragon’s ascent brings upward nobility; here, the peaks are lofty, and the world shines with splendor.

For example, if the Ren mountain is oriented toward the Bing direction, the wealth star of the Ren mountain resides in the Hai sector.

Even the noble Bing must take turns; when the noble person sits upon the seat of official fortune, auspicious omens abound.

The auspicious dragon ascending upward is noble; as for the two of them, what need is there for further thought?